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National
Commission for Minorities
PRESS
RELEASE ON NCM VISIT TO CHATTISGARH
New
Delhi
May
3, 2007
The National Commission for Minorities has
received numerous complaints from
tribal Christians in Jashpur district of
Chattisgarh of partisan and discriminatory treatment
from the district administration at the instance of
vested interests whose aim is to destroy communal
harmony in the area.
At public hearings held on 27-29 March in Jashpur,
Pathalgaon and Bilaspur in the presence of Mr. M.P.
Pinto, Vice-Chairman, NCM, and Dr. Dileep Padgaonkar,
Member NCM, dozens of tribal Christians alleged that
the administration was implementing the
Chattisgarh Land Revenue Code,
1959, in
a one-sided and high-handed manner. This has created a
sense of insecurity among Christian tribals and
polarised what has so far been a peaceful and
homogeneous tribal community along antagonistic
religious lines.
The main bugbear for the Christian tribals is the
manner in which Section 170B of the CG Land Revenue
Code has been enforced by the administration. This
Section has the very laudable intention of protecting
the interests of the poor and illiterate Adivasis by
banning the sale of Adivasi agricultural land to a
non-Adivasi and requiring anyone in possession of
Adivasi land acquired between 1959 and 1980 to
communicate this to the SDM. After conducting an
enquiry, the SDM will decide whether the transaction
is valid or fraudulent. The allegation is that it is
being selectively used to prevent Christian tribals
from setting up schools and dispensaries that could
cater to the needs of their community.
Adivasi Christians explained that they were not
capable of setting up schools or hospitals themselves
and that therefore, handed over their land to
societies formed exclusively of fellow adivasis for
the benefit of the whole community. If this was not
done schools and hospitals would not come up in the
area.
Administration
officials told the NCM team that the law as it stands
does not allow such societies to be treated as
Adivasis. Hence adivasi property cannot be transferred
to such societies. Only Adivasi individuals, not
societies, can get protection under the Act.
While
acknowledging that the strict wording of Section 170 B
does lend credence to this argument, the NCM team was
of the view that the Christian tribals face a cruel
dilemma. If an adivasi wants to set up an educational
or health facility for the benefit of the whole
adivasi community by establishing a society for this
purpose – since he is incapable of doing it on his
own – should he be prevented from doing so by
recourse to a provision of the law that was intended
to protect him from exploitation?
Christian tribals
also complained to the NCM team that the
administration had not taken any action under this law
against other communities, including non-tribal ones.
Official statistics indeed reveal that 87 per cent of
the cases initiated under Section 170 B after October
2007 are against Christian institutions. The NCM team
could not say whether this figure is out of proportion
to the Christian population in the district since the
district officials were unable to provide the relevant
census data.
Christian tribals
also allege that, contrary to the letter and spirit of
the Act, cases were initiated against them even when
land transactions had taken place prior to 1959 and
after 1980.
Other complaints received by the NCM team relate to
various forms of harassment and discrimination. For
example, Christians were dragged into court where they
had to spend long hours for no worthwhile reason.
District officials have denied them access. Those who
were subjected to physical intimidation and verbal
abuse were not able to file an FIR. In addition grants
in aid were being denied to Christian schools and
Christian schools were left out of a state government
scheme to distribute bicycles to girl students.
The NCM team requested the state administration to
address this issue urgently and drew its attention to
the fact that in an area where the Naxal movement is
strong it cannot afford to lower its guard. If a
section of the citizenry feels it is marginalized and
has no stake in the future of the country it can be an
easy prey to elements whose main aim is to destabilise
society.
A first step to
stall such a development would be to suitably amend
Section 170 B of the CG Land Revenue Code or to
interpret it in the widest possible manner. Meanwhile,
it was also imperative to ensure that social and
political groups are not allowed to exploit religious
sentiments for their narrow ends. Such groups have
been assiduously indulging in hate propaganda against
the Christians in general and the Christian
missionaries in particular.
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